FRIDAY J.R., Problems and Possibilities of Religious Experience as a Category for Inter-Religious Dialogue: Intimations from Newman and Lonergan.
The Heythrop Journal, 54 (September 2013) 5, 796–812.
GALLAGHER M. P., Hacia una nueva pre-evangelización: Reflexiones para el Año de la Fe.
Razón y Fe, tomo 268 (septiembre 2013) n° 1379, 117-128.
KORITENSKY A., Der frühe John Henry Newman über Glaube und Vernunft.
Theologie und Philosophie 88 (2013) 2, 236-260.
LEGGETT D., William Froude, John Henry Newman and Scientific Practice in the Culture of Victorian Doubt.
The English Historical Review, Vol. 128 (2013) 532, 571-595.
MCINTYRE K. B., Liberal Education and the Teleological Question; or Why Should a Dentist Read Chaucer?
Journal of Philosophy of Education, 47 (August 2013) 3, 341–363.
MARKEY A., Humanism and “The Priest in Politics”: Sean O’Faolain, Edward Said and John Henry Newman.
Estudios Irlandeses (2013) 8, 53-64.
OLSEN J. V., John Henry Newman and Atheism.
Scandinavian Evangelical e-Journal, 4 (2013) 54-67.
DUKE OROK E., Ecclesial Communion in the Theology of John Henry Newman.
Dissertation, Pont. Gregorian University, Rome 2013, 384 p.
RAMELOW A., Knowledge and Normality: Bl. John Henry Newman’s Grammar of Assent and Contemporary Skepticism.
Nova et Vetera, English Edition, vol 11 (2013) 4, 1081-1114.
HÜTTER R., University Education, the Unity of Knowledge – and (Natural) Theology: John Henry Newman’s Provocative Vision.
Nova et Vetera, English Edition, vol 11 (2013) 4, 1117-1156.