FITZGERALD J., The Image of Man in Crisis in Mill’s Autobiography and Newman’s Apologia Pro Vita Sua.
Edizioni di Storia e Letteratura, coll. L’Età Vittoriana, Roma 1982, pp. 181 – 200.
DAVIES H., Newman’s Balanced Spirituality; The Magnetism of Victorian Preaching; Newman as Preacher.
in: Worship and Theology in England, Princeton University Press, Princeton Oxford 1982, pp. 35ff, 282-311, 342ff.
CRISTALDI G., La dialettica del credere in J.H.Newman.
Cooperativa Universitaria Studio e Lavoro, Milano 1982, p. 136.
CHITARIN L., John Henry Newman’s “University Sermons” and their Philosophical and Historical Context.
Manuscript – Tesi de Laurea, Venezia 1982, Vol. 1 p. V, 214.
BURKE R. R., GILMORE G., Modernist Uses of John Henry Newman.
Springhill College, New York 1982, p. 155.
BRAMBILLA M., La problematica gnoseologica in J.H.Newman.
Manuscript – Tesi di Laurea, Milano 1982 , p. II, 248.
BOEKRAAD A. J., Newman’s Vision of Episcopacy.
Episcopale Munus, Van Gorcum, Assen 1982, pp. 329-349.
GELMI J., John Henry Newman Überwinder des Dogmatismus.
in: Grosse Gestalten des Glaubens, MOSER B. (Hg) Südwest, München 1982, 83 – 91.
TOLHURST J.: La Iglesia como comunidad en los sermones anglicanos de John Henry Newman.
Dialogo ecumenico. 17 (1982) 58. pp. 187-218.
NEUNER P., “Spräche der Papst gegen das Gewissen …” : John Henry Newman (1801-1890).
Katechetische Blätter. 107. 1982, 5. pp. 349-351.