PENASKOVIC R., The Ecumenical Significance of the Oxford Movement.
Melitia Theologica (University of Malta) XXXVI (1985) 39 – 58.
MERRIGAN T., Numquam minus solus, quam cum solus – Newman’s First Conversion: Its Significance for His Life and Thought.
The Downside Review CIII 351(1985/4) 99 – 116.
MCKINNEY R. H., Preaching within the Oxford Movement.
Homiletic and Pastoral Review (1985/4) 56 – 61.
KER I., The English Tradition: Newman and the Crisis of Faith.
The Clergy Review LXX (1985/8) 290 – 292.
KER I., Newman and the Papacy.
The Downside Review CIII 351(1985) 87 – 98.
HILL Alan G. The Origins of Newman’s ‘Loss and Gain’.
The Heythrop Journal XXVI (1985/2) 184 – 187.
GRIFFIN J. R., Tractarians and Metaphysicals: The Failure of Influence.
John Donne Journal IV (1985/2) 291 – 301.
GRIFFIN J. R., Cardinal Newman as a Historian of the Oxford Movement.
Faith and Reason XI (1985/1-2) 130 – 139.
FORD J. T., ‘Dancing on the Tight Rope’: Newman’s View of Theology.
The Catholic Theological Society of America XL (1985/6) 127 – 144.
FERREIRA J. M., Newman on Belief, Confidence, Proportionality, and Probability.
The Heythrop Journal XXVI (1985/2) 164 – 176.