SCOTTI P., Wilfrid Ward and the “Dublin review”.
The Downside Review 117 (1999), 191-216.
SIDENVALL E., Crisis and Catharsis Reactions to John Henry Newman’s Conversion in Protestant English Society 1845-1846
With a Comparison Considering Swedish Conditions. Towards a New Understanding of Conversion. Teologiska Institution, Lund 1999, 105-115.
SKINNER S.A., Newman, the Tractarians and the ‘British Critic’.
The Journal of Ecclesiastical History L (1999), 716-759.
WRIGHT L., On the Passivity of Newman’s `Gentleman’: Negotiating Incoherence.
English Studies 80 (1999) 3, 239-246.
POGGI JOHNSON M., New Foes and Old Faces: Fiction, Interpretation, and Integrity in Newman and Kingsley.
Logos: A Journal of Catholic Thought and Culture, 2 (Summer 1999) 3, 117-135.
MYERS W., The Presence of Persons: Essays on Literature, Science and Philosophy in the Nineteenth Century.
Aldershot, UK: Ashgate, 1998. While Newman’s name is not in the title, the author is explicitly writing from a Newmanian standpoint, and two of the chapters draw out novel interpretations of Newman’s thought: 1. “Introduction: Nothing New”; 2. “Arnold and … Continued
CHRISTIE R. Ch., The Logic of Conversion: The Harmony of Heart, Will, Mind, and Imagination in John Henry Newman.
Fordham University, 1998, 435 p.
MANNING J. P., John Henry Newman and the “Rambler”: A model of theological integrity.
Duquesne University, 1998, 831 p.
BONUCCI V., et al, Blessed Dominic Barberi: Apostle of Ecumenism in the Spirit of Assisi.
International Association Friends of Blessed Dominic of the Mother of God, Viterbo, Italy and Sutton, England 1998, 60 pp.
JAKI S.L., The One True Fold: Newman and his Converts.
Real View Books, Royal Oak – Michigan 1998, 34 pp.