WALSH J.J., Newman’s Idea of a Classical University.
Renascence 56 (2003) 21-42.
MISNER P., John Henry Newman as Historian of Christian Thought,
DARELL J. et al., Nineteenth Century Theology Group, Vol XXXIV, Eugene, Oregon, Wipf & Stock Publishers 2003, pp. 100-119.
BUCHAN T., Convergences in Historical-Theological Method in John Henry Newman and Adolf von Harnack,
DARELL J. et al., Nineteenth Century Theology Group, Vol XXXIV, Eugene, Oregon, Wipf & Stock Publishers 2003, pp. 171-206.
LOUGHLIN G., ‘To Live and Die Upon a Dogma’: Newman and Post/Modern Faith.
New Blackfriars, 84 (April 2003) 986, 179–198.
MARCOLUNGO F., Universality and Belonging in John Henry Newman (1801-1890).
Forum Bosnæ (2002) 16, 208 -214.
CONNOLLY J. R., Theology in a Catholic University: Newman’s Significance for Today.
Horizons 29 (Fall 2002) 2, 260-276.
FORD J. T., Was Newman an Ecumenist ?
Josephinum Journal of Theology, 9 (2002) 2, 196-210.
MILLER E. J., Newman’s Grammar of Assent Put to Pastoral Usage.
Josephinum Journal of Theology, 9 (2002) 2, 227-237.
TILLMAN M. K., Newman: The Dialectic of ‘Liberalism’ and ‘Conservatism’.
Josephinum Journal of Theology, 9 (2002) 2, 181-195.
BURRUS V., Hailing Zenobia: anti-Judaism, trinitarianism, and John Henry Newman.
Culture and Religion: An Interdisciplinary Journal, 3 (2002) 2, 163-177.