PERROTT M. J. L., Newman’s Understanding of the Dogmatic Principle and its Interdependence with his Spirituality.
University of Oxford, 1989, p. 572.
ATTARD F., Lettura analitica del termine ‘conscience’ nei primi tre volumi dei, ‘Parochial and Plain Sermons’ di John Henry Newman.
Manuscript-License, Roma – Alfonsiana 1988 pp. XIII, 138.
CARBONE C., Formazione universitaria e fede nella prospettiva di J. H. Newman.
Manuscript – Tesi di Laurea, Milano 1988 pp. XX, 374.
CASTELLI A., J.H.Newman di fronte al dibattito Trinitario tra oriente e occidente: “The Arians of the Fourth Century” e il Problema dell’Ortodossia nella Chiesa.
Manuscript – Tesi di Laurea, Milano 1988 pp. 111.
GRUBER J., Gewissen und Gewissensbildung bei John Henry Newman.
Manuskript-Diplomarbeit, Graz 1988 pp. 134.
McGRATH F., Newman on Revelation and its Existence outside Christianity.
Disserstation, University of Oxford 1988.
RUELIUS P.F., Securus Iudicat Orbis Terrarum. Aspekte einer Verwirklichung des Munus Propheticum durch die ganze Kirche nach John Henry Cardinal Newman.
Manuskript-Diplomarbeit, Regensburg 1988 pp VIII, 186.
SANTOS SOTELO V.J., The Leading Interpretations on the Significance and Nature of the Oxford Movement.
Excerpta e Dissertationibus in: Sacra Theologia Vol.XIV/3, Eunsa, Pamplona 1988 pp. 157-226.
SCHENKER M.J., Historical transcendentalism in the works of Carlyle, Newman, and Browning.
Phil. Diss. Columbia University 1988.
VAISS P., L’évolution de la pensée de Newman jusqu’à la veille du Mouvement d’Oxford, (1816-1832), Étude des sources et des origines de sa pensée religeuse.
vols 1 & 2, Manuscript-Doctorate, Paris 1988, pp. 1211.