CHITARIN L., John Henry Newman’s “University Sermons” and their Philosophical and Historical Context.
Manuscript – Tesi de Laurea, Venezia 1982, Vol. 1 p. V, 214.
BURKE R. R., GILMORE G., Modernist Uses of John Henry Newman.
Springhill College, New York 1982, p. 155.
BRAMBILLA M., La problematica gnoseologica in J.H.Newman.
Manuscript – Tesi di Laurea, Milano 1982 , p. II, 248.
BOEKRAAD A. J., Newman’s Vision of Episcopacy.
Episcopale Munus, Van Gorcum, Assen 1982, pp. 329-349.
GELMI J., John Henry Newman Überwinder des Dogmatismus.
in: Grosse Gestalten des Glaubens, MOSER B. (Hg) Südwest, München 1982, 83 – 91.
TOLHURST J.: La Iglesia como comunidad en los sermones anglicanos de John Henry Newman.
Dialogo ecumenico. 17 (1982) 58. pp. 187-218.
NEUNER P., “Spräche der Papst gegen das Gewissen …” : John Henry Newman (1801-1890).
Katechetische Blätter. 107. 1982, 5. pp. 349-351.
WALGRAVE J. H., Geweten, Wereld en Kerk bij J.H. Newman en Leo Tolstoi.
Collationes XII (1982/2) 156 – 168.
RYAN Th. R., Orestes A. Brownson’s Championship of the Church.
Homiletic & Pastoral Review (1982/4) 60 – 68.
PENASKOVIC R., Two Classical Western Theologians: Augustine and Newman.
Villanova Augustinian Studies 13 (1982) 67 – 80.