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“Another year is now opening upon us; it speaks to the thoughtful, and is heard by those, who have expectant ears, and watch for Christ’s coming. The former year is gone, it is dead, there it lies in the grave of past time, not to decay however, and be forgotten, but kept in the view of God’s omniscience…”

Pope John Paul II in the Apostolic letter Tertio millenio adveniente invited us to “a renewed appreciation of the theological virtue of hope … The basic attitude of hope, on the one hand encourages the Christian not to lose sight of the final goal which gives meaning and value to life, and on the other, offers solid and profound reasons for a daily commitment to transform reality in order to make it correspond to Gods plan” (n. 46).
In his writings, Newman speaks more often of faith and love than he does of hope. But what is meant by hope becomes apparent here and there, above all in his sermons.

Nearly two hundred years ago, John Henry Newman was born in London, the son of a banker and the first of six children. That this event would be celebrated two hundred years later could be known only by Divine Providence, Who ordained the day of birth itself. As a young man, it was Newman’s custom, especially on his birthday, to look back at the past, not in a purely human way, with only regrets and joys, but in the light of Divine Providence, and to write what he called his “birthday account”.