GÖRMAN U., How do Converts Understand Their Conversion from an Intellectual Point of View?
The Example of John Henry Newman. Towards a New Understanding of Conversion. Teologiska Institution, Lund 1999, 95-104.
HITTINGER J.P., Newman, Theology and the Crisis in Liberal Education.
Journal of Interdisciplinary Studies 11 (1999), 61-82.
HODGSON P.E., Newman and Science.
Sapientia 54 (1999), 395 – 408.
HONORÉ Mgr. J., Newman: Le développement du dogme.
Documents Episcopat: bulletin du secrétariat de la conférence des évêques de France 18 (Décembre 1999), 1-7.
IMBRECHTS H., De ontmoeting met Christus in de Eucharistie bij Newman.
Eucharistie en geesteelijkeleven Okt/Nov 1999, 214-225.
KER I., Newman: Descubrimiento del catolicismo después de su conversión.
Newmaniana 26 (1999), 4-16.
KER I., Newman’s Idea of a University: A Guide for the Contemporary University?
The Idea of a University. Edited by SMITH David and LANGSLOW Anne Karin, Jessica Kingsley Publishers, London 1999, 11-29.
KRELLER P., The New Rhetoric and the Reception of Newman’s “Apologia”.
Victorian Periodicals Review 32 (1999) 1, 80-102.
MCGUIRE Ch.E., One Story, Two Visions: Textual Differences between Elgar’s Dream and Newman’s,
‘The Dream of Gerontius’. G. HODGKINS, The Best of Me: A Gerontius Centenary Comparison, Elgar Editions, Herds 1999.
MORALES MARIN J., El Espíritu Santo en la teología de J. H. Newman.
in: El Espíritu Santo y la Iglesia, (ENERIZ J. et al) 1999, 129 – 150.