Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, x + 290 pp.
– NOCKLES P.B., Sources of English Conversions to Roman Catholicism in the era of the Oxford Newman, pp. 1-40;
– BLEHL V.F., Newman and the Church of England, pp. 41-48;
– PETERBURS M., Newman and the Development of Doctrine, pp. 49-78;
– NOCKLES P.B., Newman and Early Tractarian Politics, pp. 79-111;
– KULD L., Evangelical Patterns of Conversion in Newman’s Autobiographical Writings, pp. 112-122;
– BLEHL V.F., Newman’s Conversion of 1845: A Fresh Approach, pp. 123-135;
– TROCHOLEPCZY B., Newman’s Concept of ‘Realizing’, pp. 136-148;
– BIEMER G., Newman on Tradition as a Subjective Process, pp. 149-167;
– PEREIRO J., The Mystical Body of Christ: Manning’s Ecclesiology in his late Anglican Period, pp. 168-186;
– McCLELLAND V.A., ‘A Stranger and Dark unto Himself’ – Manning’s second ‘conversion’ 1844-1847, pp. 187-203.
– PEREIRO J., Crossed Visions – The Anglican Manning’s Opinion of Rome and the Catholic Manning’s Thoughts on Canterbury, pp. 204-243;
– GILLEY S., Manning: The Catholic Writings, pp. 244-258;
– ROWELL G., Christ and the Church in Robert Isaac Wilberforce’s Doctrine of the Incarnation, pp. 259-272;
– McCLELLAND V.A., ‘The most Turbulent Priest of the Oxford Diocese’: Thomas William Allies and the Quest for Authority 1837-1850, pp. 273-290.
